안동수력발전소
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Andong Express Bus terminal
갈비골목
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안동고등학교 기숙사
경덕중학교와 중앙고등학교의 사이
상지대후면
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Jul 2012 Nakdong River
안동고 기숙사
안동고등학교의 비마상의 비마의 정신
안동 카톨릭 상지대 학교 식당 앞
월령교 전경
안동시 강변 음악분수
문충공 서애 유성룡선생님의 묘
안동휴게소
마애솔숲공원
4대강사업(4rivers)_마애습지_비교
2010_03_14_4대강사업_마애습지
Sanging, Jaeyoung in Andong
Sangin and Jaeyoung in Andong
Traditional Andong Hahui Mask
Father, Sanging, Jaeyoung in Andong
4대강사업_마애습지_비교사진
4대강사업_마애습지_비교사진
Songhyeon-dong, Andong-si, Gyeongsangbuk-do, South Korea
Pungsantaesa-ro, Pungsan-eup, Andong-si, Gyeongsangbuk-do, South Korea
Songhyeon-dong, Andong-si, Gyeongsangbuk-do, South Korea
학가산정상
내성천에서 바라본 학가산(At the hakgasan(Mt.) in naeseongcheon(R.)
Bongjeongsa
안동 석탑리 방단형 적석탑
鳳停寺の門;Pojeon-sa Gate through Trees,2005
霊山庵;Yeong-san-an,2008
鳳停寺の大雄殿;Dae-un-jeong in Bojeong-sa,2005
霊山庵の長屋門？;House Gate of Yeong-San-An,2005
의성 관덕동 3층석탑
Gugye-ri, Danchon-myeon, Uiseong-gun, Gyeongsangbuk-do, South Korea
Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
Gounsa Ageogak - Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
Gounsa Ageogak - Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
Gounsa Cheonwangmun - Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
Gounsa Beomjonggak - Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
Gounsa Daeungbojeon (main Buddha worship hall) - Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
Gounsa Beomjonggak - Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
Gounsa Cheonwangmun - Gounsa (temple - meaning "lonely cloud") was established in 681 by Uisang, a leading Buddhist monk of Silla (57 BCE – 935 CE). Gounsa served as a center of Uibyeong (irregular armies or militias) resistance in the Seven Year War, when it was one of few temples to escape being burned during Japanese invasions of Korea (1592–1598). Quite isolated from villages, the temple is a very quiet, serene place.
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